This discourse also contains some word play on the words "time" (kala) and "subject to time" (kalika). "Time" can mean not only time in the general sense, but also one's time of death (a person who has died is said to have "done his/her time"). These two meanings of the word underlie the first exchange between Ven. Samiddhi and the devata. "Subject to time" can mean "obtainable only after a certain time" or "good only for a certain length of time": these meanings underlie their second exchange.

Then a certain devata, in the far extreme of the night, her extreme radiance lighting up the entire Tapoda Hot Springs, approached Ven. Samiddhi. On arrival, while standing in the air, she addressed him with this verse:

Without having enjoyed
[sensual pleasures],
you go for alms, monk.
You don't go for alms
after having enjoyed.
Having enjoyed, monk,
then go for alms.
Don't let time pass you by.

[Ven. Samiddhi replied:]

I don't know my time.
    My time
is hidden.
It can't be seen.
That's why, not having enjoyed,
    I go for alms:
Don't let my time pass me by.

Then the devata, coming down to earth, said to Ven. Samiddhi, "You have gone forth while young, monk -- black-haired, endowed with the blessings of youth in the first stage of life -- without having played with sensual pleasures. Enjoy human sensuality, monk. Don't drop what is visible here-&-now in pursuit of what's subject to time."

"My friend, I'm not dropping what's visible here-&-now in pursuit of what's subject to time. I'm dropping what's subject to time in pursuit of what's visible here-&-now. For the Blessed One has said that sensual pleasures are subject to time, of much stress, much despair, & greater drawbacks; whereas this Dhamma is visible here-&-now, not subject to time, inviting all to come & see, pertinent, to be known by the wise for themselves."

"But, monk, in what way has the Blessed One said that sensual pleasures are subject to time, of much stress, much despair, & greater drawbacks? And how is this Dhamma visible here-&-now, not subject to time, inviting all to come & see, pertinent, to be known by the wise for themselves?"

"I'm new, my friend, not long gone forth, only recently come to this Dhamma & discipline. I can't explain it in detail. But the Blessed One, worthy & rightly self-awakened, is staying here in Rajagaha at Tapoda monastery. Having gone to him, ask him this matter. As he explains it, that's how you should remember it."

"Monk, it's not easy for us to go to the Blessed One, as he is surrounded by other devas of great influence. But if you go to the Blessed One and ask him this matter, I will come along to hear the Dhamma."

Responding to the devata, "As you say, my friend," Ven. Samiddhi went to the Blessed One. On arrival, he bowed down to the Blessed One and sat to one side. As he was sitting there [he told the Blessed One his entire conversation with the devata]. "Now, lord, if that devata was telling the truth, she is not far from here."

When this was said, the devata said to Ven. Samiddhi, "Ask, monk! Ask! I've gotten through."

Then the Blessed One recited this verse to the devata:

Perceiving in terms of signs, beings
take a stand on signs.
Not fully comprehending signs, they
come into the bonds
        of death.
But fully comprehending signs, one
doesn't construe
    a signifier.
Yet nothing exists for him
by which one would say,
'To him no thought occurs.'

If you know this, spirit, then say so.

"I don't understand, lord, the detailed meaning of the Blessed One's brief statement. It would be good if the Blessed One would speak in such a way that I would understand the detailed meaning of the Blessed One's brief statement."

[The Blessed One said:]

Whoever construes
    'equal,'
    'superior,' or
    'inferior,'
by that he'd dispute.
Whereas to one unaffected by these three,
    'equal'
    'superior'
            do not occur.

If you know this, spirit, then say so.

"I don't understand, lord, the detailed meaning of the Blessed One's brief statement. It would be good if the Blessed One would speak in such a way that I would understand the detailed meaning of the Blessed One's brief statement."

[The Blessed One said:]

Having     shed classifications,
        gone beyond conceit,
he has here
    cut
through craving
    for name
    & form:
This one --
his bonds cut through,
    free     from trouble,
        from longing --
though they search they can't find him,
    human & heavenly beings,
    here & beyond,
    in heaven
    or any abode.

If you know this, spirit, then say so.

Lord, here's how I understand the detailed meaning of the Blessed One's brief statement:

In all the world,
    every world,
you should do no evil
with     speech,
    body,
    or mind.
Having abandoned sensual pleasures
        -- mindful, alert --
don't consort with suffering & stress,
    with what doesn't pertain
        to the goal.